The headline of this Sentinel article is borrowed from the book of the same title, written by Frantz Fanon and published in 1952, which has sold over one million English language copies and translated into twenty-five languages.
Frantz Fanon was a Martiniquan medical doctor who specialised in psychiatry. He was educated in France, and as a black Antillian he had the unique advantage of studying the black physic in a white world as a product of slavery, colonialism and the evolving black consciousness, both as a Martiniquan and as a medical practitioner working in France and Algeria, North Africa, from where he was appointed ambassador to Ghana in 1961, where unfortunately he died of leukemia the same year.
Black Skin White Masks is a mirror of the black Caribbean man trying to mimic his slave master in becoming like the latter, and in the process discovers its futility.
Fanon died at the early age of thirty-six, and were it not for his writings, which included – The Wretched of the Earth, Toward the African Revolution and a Dying Colonialism, he might have been just another footnote in the “passing parade”, at the end of France’s colonial empire in Africa, and to a lesser extent in the Caribbean.
It was another famous Martiniquan, Aimé Cesaire, who preceded Fanon and postulated the theory of NEGRETUDE, which ignited the consciousness of Caribbean people in themselves, and may have influenced the quest for nationalism in the English-speaking Caribbean in 1950’s and 60’s.
Fast forward to Heritage month – April 2017; it was therefore of significant interest that a segment of the Grenadian population was unhappy with the Heritage Committee in staging at River Antoine estate on April 27, a reenactment of slavery as it occurred on the plantations, for the edification – especially of our youth, who give the impression that our history began with Gairy in 1950-51 and others with the People’s Revolution of 1979-83, and remain ignorant that the origin of our evolving Caribbean civilisation began with the arrival of slaves from Africa 400 years ago.
There was particularly one contributor to the Caribupdate Weekly newspaper of April 27, 2017 who advocated that the re-enactment should be cancelled and the committee members disbanded (words to that effect). To use his exact words, “It is very difficult to accept that not a single person on the National Heritage Committee realises that genocide is not reenacted. The victims do not imitate the tragedy.
Slavery was not an event. This was a crime against humanity.”
The full text of his remarks were published as a guest editorial in the Grenadian Voice newspaper of May 5, 2017.
The writer of the above, indicated in his article that he was “a member of the African National Congress (ANC) …. I went to jail, was teargassed and was manhandled …. by police and security guards …. but we stood our ground and ultimately we won.”
But the victory of the post-apartheid era in South Africa has seen the blacks still 2nd and 3rd class citizens in their own country, which is now governed by black South African politicians from the same ANC. So what are the lessons from this black revolution, has it served South Africa well, would Mandela be smiling in his grave?
To say that the reenactment of life on the plantations during slavery is a celebration, is begging the question. No one celebrates genocide.
But the good thing about our democracy is that we are guaranteed FREEDOM OF SPEECH under the constitution.
Heritage month – April 2017 was celebrated in Grenada and the rest of the world as designated by UNESCO. The Heritage Committee’s decision to remind us of our history, in the Sentinel’s view, was both necessary and timely – “Those who forget (ignore) their history are doomed to repeat it”, is a salutary reminder of the current first world (global) trend to further marginalized (neo-colonialism/globalisation) small developing states like Grenada, whose population is mainly black.
Let us not forget that the attempted decimation of the Jews by Hitler (the holocust), during World War II to establish the “white master race”, the injustices meted out by America to the Japanese Americans also during World War II, the near extinction of the native Americans (Amerindians) by the United States, the genocide of the Greeks by Turkey, the Aparthied system of government in South Africa; although not re-enacted, are thoroughly researched, recorded, documented, filmed and are housed in contemporary modern museums for the world to see and contemplate as part of the demonic side of global history.
Grenada’s re-enactment 2017 of slave labour on the plantation, in the Sentinel’s view – is just a poor 3rd world’s method of reminding ourselves of this horrific occurrence, not a celebration.
In conclusion, the Sentinel – while respecting the views of others, has taken the position that the Ministry of Education should make Grenadian and Caribbean history compulsory study in all primary and secondary schools, in order to further inform and educate the youth so that they become grounded in their roots and be better able to successfully manage the future of the nation.
If we are not conscious of our history (black history) and remain constantly vigilant – there are those in the white developed world who, with their local collaborators are conspiring to control the natural resources of the world for their own benefit, including the little that we have in Grenada (Echoes of the BLUE ECONOMY), and are patiently waiting in the wings to return us to “hewers of wood and carriers of water” – back to 21st century slavery.
(The above reflects the views of the Willie Redhead Foundation)